Editorial
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Plans for nationwide CPDM rallies in favor of early elections were scuttled when First Lady Jeanne-Irène Biya died suddenly in the early hours of July 29 from an undisclosed illness.
"Madam is Dead" - Cameroon Tribune, July 30, 1992.
Only a week earlier, a beaming and and apparently healthy First Lady had been on TV receiving American musician Stevie Wonder at Unity Palace. Her sudden death, just hours after President Biya left for a meeting in Dakar, Senegal, led to widespread rumors that she had been assassinated:
Although some die-hard opponents of the Biya regime seemed to derive pleasure from the First Lady’s untimely death, the virulently anti-Biya private media demonstrated a rarely seen “softer side” as it declared a truce and appealed to the public and opposition leaders to honor Jeanne-Irène Biya. For example, the “extremist” Challenge Hebdo appealed to Cameroonians to break away from this infernal logic (of intolerance) and go back to the tradition of paying our respects to the dead. Dead, Madam Biya deserves our respect. Our political differences with Mr. Biya should give way to the ethical obligation of respecting the dead.
“Let us forgive JIB and pray for a kinder and gentler Cameroonian nation,” chimed in Cameroon Today. Jeune Afrique Economie, which only a few weeks earlier had lambasted the First Lady for her alleged role in the collapse of the SCB paid her a glowing tribute, particularly for her charitable activities. The “hard core” opposition parties also followed suit with messages of condolence to the Head of State. The SDF went a step further and temporarily suspended all public rallies and meetings in honor of the fallen First Lady.
During a high mass at the Yaounde Cathedral attended by thousands of national and foreign dignitaries including Zairean President Mobutu Sese Seko, Bishop Jean Baptiste Ama declared: “Now that Jeanne Irene is dead, there is absolutely nothing she can do about her fate. Only our prayers can make God have pity on her.” And on September 1, 1992, the First Lady who, according to Bishop Owono Mimboe, had “undergone moral and physical torture just like Christ,” was buried in Paul Biya’s village of Mvomeka’a as a nation which seemed to have lost its soul in the acrimony and violence of the last two years remorsefully looked on.
On September 3, a condolence register was opened at Unity Palace and by the time it closed on September 7, thousands of Cameroonians from all walks of life and all political persuasions had stopped by to pay their last respects to the departed “madam” as she was fondly called.
Regime strategists, however, refused to be distracted by the nationwide outpouring of grief or by the conciliatory attitude of the regime’s political enemies. Thus, as soon as Jeanne-Irène Biya’s funeral was out of the way, the campaign to drum up support for early presidential elections resumed in earnest in mid September when traditional rulers from the West province were dragged to Unity Palace to make another public appeal for early elections. CPDM sections all over the country immediately joined the fray with rallies begging President Biya to run for another mandate.
On August 25, 1992 President Biya announced during a nationwide address that he would seek another term as President and that early elections would take place on October 11, 1992.
And the rest is history...
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- Ngwa Bertrand
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Refuge Network International, a humanitarian NGO working with refugees in Africa, recently paid a visit to two African migrant camps in Morocco. The RNT team visited refugees in the border town of Oujda and another large camp in the ancient Moroccan town of Fes where we encountered hundreds of disillusioned suffering Sub-Saharan African migrants stranded in Morocco on their way to Europe. The camps where they call home are segmented into small groups of ram shackled tents, composed of the main nationalities represented within the community. Cameroonians constitute the largest groups in both camps. Yaya, leader of the Oujda Cameroon camp group, informed us that there are over 200 Cameroonian refugees living there. We also found large numbers of Nigerians, Ghanaians, Gambians, Malians, Guineans and other French speaking Africans in the two locations. Conditions in these camps are so bad that even animals might find it challenging surviving there. All that separates the inhabitants from the harsh unforgiving North African weather are small improvised huts made up of a combination of polyethylene material, cardboard paper, pieces of stones, sticks and damaged car tyres. There are no toilets, no clearly defined cooking areas, no medical facilities, no electricity supply, no pipe borne water, and absolutely no proper infrastructure whatsoever. When they need to answer the call of nature, they simply do it out in the open field right next to where they sleep, shielded only by tall grasses and a few trees. Cooking is also done in the open with dry wood collected from the area.
It is difficult to comprehend how these people survive from day to day. There are men, women, and children eating, sleeping and somehow carving out an existence there. Without proper documentation and without jobs, their options are pretty limited. The majority spend the day begging for money from passing cars in town. Time is also spent scavenging for food at the Medina. The situation is so depressing that it has left some mentally deranged. Though Moroccan society as well as the authorities is generally tolerant in their attitudes towards migrants, some undocumented Africans interviewed, complained of persecution and victimization by certain elements of the Moroccan police. A number of them had terrible physical scars sustained from brutal beatings. There were also allegations of unlawful confiscation and theft of their phones and money by law enforcement agents. Minor instances of racial discrimination were also reported.
With a view to addressing the huge refugee crisis in the country, the Moroccan government recently initiated a migrant integration programme aimed at regularizing the status of thousands of illegal immigrants in Morocco. Based on meeting certain stipulated pre-requisites, about 18 thousand undocumented persons were granted the right to legal residency. However, this liberal gesture has sadly not changed the many thousands who were not affected by the documentation exercise. Many are still living like animals on the fringes of the Moroccan society with no hope of going forward towards Europe, no funds to go back to their own countries, and no prospect of settling down permanently in Morocco.
Charles Gimoh
Refuge Network International
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- Ngwa Bertrand
- Hits: 1973
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Refuge Network International, a humanitarian NGO working with refugees in Africa, recently paid a visit to two African migrant camps in Morocco. The RNT team visited refugees in the border town of Oujda and another large camp in the ancient Moroccan town of Fes where we encountered hundreds of disillusioned suffering Sub-Saharan African migrants stranded in Morocco on their way to Europe. The camps where they call home are segmented into small groups of ram shackled tents, composed of the main nationalities represented within the community. Cameroonians constitute the largest groups in both camps. Yaya, leader of the Oujda Cameroon camp group, informed us that there are over 200 Cameroonian refugees living there. We also found large numbers of Nigerians, Ghanaians, Gambians, Malians, Guineans and other French speaking Africans in the two locations. Conditions in these camps are so bad that even animals might find it challenging surviving there. All that separates the inhabitants from the harsh unforgiving North African weather are small improvised huts made up of a combination of polyethylene material, cardboard paper, pieces of stones, sticks and damaged car tyres. There are no toilets, no clearly defined cooking areas, no medical facilities, no electricity supply, no pipe borne water, and absolutely no proper infrastructure whatsoever. When they need to answer the call of nature, they simply do it out in the open field right next to where they sleep, shielded only by tall grasses and a few trees. Cooking is also done in the open with dry wood collected from the area.
It is difficult to comprehend how these people survive from day to day. There are men, women, and children eating, sleeping and somehow carving out an existence there. Without proper documentation and without jobs, their options are pretty limited. The majority spend the day begging for money from passing cars in town. Time is also spent scavenging for food at the Medina. The situation is so depressing that it has left some mentally deranged. Though Moroccan society as well as the authorities is generally tolerant in their attitudes towards migrants, some undocumented Africans interviewed, complained of persecution and victimization by certain elements of the Moroccan police. A number of them had terrible physical scars sustained from brutal beatings. There were also allegations of unlawful confiscation and theft of their phones and money by law enforcement agents. Minor instances of racial discrimination were also reported.
With a view to addressing the huge refugee crisis in the country, the Moroccan government recently initiated a migrant integration programme aimed at regularizing the status of thousands of illegal immigrants in Morocco. Based on meeting certain stipulated pre-requisites, about 18 thousand undocumented persons were granted the right to legal residency. However, this liberal gesture has sadly not changed the many thousands who were not affected by the documentation exercise. Many are still living like animals on the fringes of the Moroccan society with no hope of going forward towards Europe, no funds to go back to their own countries, and no prospect of settling down permanently in Morocco.
Charles Gimoh
Refuge Network International
- Details
- Ngwa Bertrand
- Hits: 1817
- Details
- Editorial
Refuge Network International, a humanitarian NGO working with refugees in Africa, recently paid a visit to two African migrant camps in Morocco. The RNT team visited refugees in the border town of Oujda and another large camp in the ancient Moroccan town of Fes where we encountered hundreds of disillusioned suffering Sub-Saharan African migrants stranded in Morocco on their way to Europe. The camps where they call home are segmented into small groups of ram shackled tents, composed of the main nationalities represented within the community. Cameroonians constitute the largest groups in both camps. Yaya, leader of the Oujda Cameroon camp group, informed us that there are over 200 Cameroonian refugees living there. We also found large numbers of Nigerians, Ghanaians, Gambians, Malians, Guineans and other French speaking Africans in the two locations. Conditions in these camps are so bad that even animals might find it challenging surviving there. All that separates the inhabitants from the harsh unforgiving North African weather are small improvised huts made up of a combination of polyethylene material, cardboard paper, pieces of stones, sticks and damaged car tyres. There are no toilets, no clearly defined cooking areas, no medical facilities, no electricity supply, no pipe borne water, and absolutely no proper infrastructure whatsoever. When they need to answer the call of nature, they simply do it out in the open field right next to where they sleep, shielded only by tall grasses and a few trees. Cooking is also done in the open with dry wood collected from the area.
It is difficult to comprehend how these people survive from day to day. There are men, women, and children eating, sleeping and somehow carving out an existence there. Without proper documentation and without jobs, their options are pretty limited. The majority spend the day begging for money from passing cars in town. Time is also spent scavenging for food at the Medina. The situation is so depressing that it has left some mentally deranged. Though Moroccan society as well as the authorities is generally tolerant in their attitudes towards migrants, some undocumented Africans interviewed, complained of persecution and victimization by certain elements of the Moroccan police. A number of them had terrible physical scars sustained from brutal beatings. There were also allegations of unlawful confiscation and theft of their phones and money by law enforcement agents. Minor instances of racial discrimination were also reported.
With a view to addressing the huge refugee crisis in the country, the Moroccan government recently initiated a migrant integration programme aimed at regularizing the status of thousands of illegal immigrants in Morocco. Based on meeting certain stipulated pre-requisites, about 18 thousand undocumented persons were granted the right to legal residency. However, this liberal gesture has sadly not changed the many thousands who were not affected by the documentation exercise. Many are still living like animals on the fringes of the Moroccan society with no hope of going forward towards Europe, no funds to go back to their own countries, and no prospect of settling down permanently in Morocco.
Charles Gimoh
Refuge Network International
- Details
- Ngwa Bertrand
- Hits: 1827
- Details
- Editorial
Refuge Network International, a humanitarian NGO working with refugees in Africa, recently paid a visit to two African migrant camps in Morocco. The RNT team visited refugees in the border town of Oujda and another large camp in the ancient Moroccan town of Fes where we encountered hundreds of disillusioned suffering Sub-Saharan African migrants stranded in Morocco on their way to Europe. The camps where they call home are segmented into small groups of ram shackled tents, composed of the main nationalities represented within the community. Cameroonians constitute the largest groups in both camps. Yaya, leader of the Oujda Cameroon camp group, informed us that there are over 200 Cameroonian refugees living there. We also found large numbers of Nigerians, Ghanaians, Gambians, Malians, Guineans and other French speaking Africans in the two locations. Conditions in these camps are so bad that even animals might find it challenging surviving there. All that separates the inhabitants from the harsh unforgiving North African weather are small improvised huts made up of a combination of polyethylene material, cardboard paper, pieces of stones, sticks and damaged car tyres. There are no toilets, no clearly defined cooking areas, no medical facilities, no electricity supply, no pipe borne water, and absolutely no proper infrastructure whatsoever. When they need to answer the call of nature, they simply do it out in the open field right next to where they sleep, shielded only by tall grasses and a few trees. Cooking is also done in the open with dry wood collected from the area.
It is difficult to comprehend how these people survive from day to day. There are men, women, and children eating, sleeping and somehow carving out an existence there. Without proper documentation and without jobs, their options are pretty limited. The majority spend the day begging for money from passing cars in town. Time is also spent scavenging for food at the Medina. The situation is so depressing that it has left some mentally deranged. Though Moroccan society as well as the authorities is generally tolerant in their attitudes towards migrants, some undocumented Africans interviewed, complained of persecution and victimization by certain elements of the Moroccan police. A number of them had terrible physical scars sustained from brutal beatings. There were also allegations of unlawful confiscation and theft of their phones and money by law enforcement agents. Minor instances of racial discrimination were also reported.
With a view to addressing the huge refugee crisis in the country, the Moroccan government recently initiated a migrant integration programme aimed at regularizing the status of thousands of illegal immigrants in Morocco. Based on meeting certain stipulated pre-requisites, about 18 thousand undocumented persons were granted the right to legal residency. However, this liberal gesture has sadly not changed the many thousands who were not affected by the documentation exercise. Many are still living like animals on the fringes of the Moroccan society with no hope of going forward towards Europe, no funds to go back to their own countries, and no prospect of settling down permanently in Morocco.
Charles Gimoh
Refuge Network International
- Details
- Ngwa Bertrand
- Hits: 1600
- Details
- Editorial
Refuge Network International, a humanitarian NGO working with refugees in Africa, recently paid a visit to two African migrant camps in Morocco. The RNT team visited refugees in the border town of Oujda and another large camp in the ancient Moroccan town of Fes where we encountered hundreds of disillusioned suffering Sub-Saharan African migrants stranded in Morocco on their way to Europe. The camps where they call home are segmented into small groups of ram shackled tents, composed of the main nationalities represented within the community. Cameroonians constitute the largest groups in both camps. Yaya, leader of the Oujda Cameroon camp group, informed us that there are over 200 Cameroonian refugees living there. We also found large numbers of Nigerians, Ghanaians, Gambians, Malians, Guineans and other French speaking Africans in the two locations. Conditions in these camps are so bad that even animals might find it challenging surviving there. All that separates the inhabitants from the harsh unforgiving North African weather are small improvised huts made up of a combination of polyethylene material, cardboard paper, pieces of stones, sticks and damaged car tyres. There are no toilets, no clearly defined cooking areas, no medical facilities, no electricity supply, no pipe borne water, and absolutely no proper infrastructure whatsoever. When they need to answer the call of nature, they simply do it out in the open field right next to where they sleep, shielded only by tall grasses and a few trees. Cooking is also done in the open with dry wood collected from the area.
It is difficult to comprehend how these people survive from day to day. There are men, women, and children eating, sleeping and somehow carving out an existence there. Without proper documentation and without jobs, their options are pretty limited. The majority spend the day begging for money from passing cars in town. Time is also spent scavenging for food at the Medina. The situation is so depressing that it has left some mentally deranged. Though Moroccan society as well as the authorities is generally tolerant in their attitudes towards migrants, some undocumented Africans interviewed, complained of persecution and victimization by certain elements of the Moroccan police. A number of them had terrible physical scars sustained from brutal beatings. There were also allegations of unlawful confiscation and theft of their phones and money by law enforcement agents. Minor instances of racial discrimination were also reported.
With a view to addressing the huge refugee crisis in the country, the Moroccan government recently initiated a migrant integration programme aimed at regularizing the status of thousands of illegal immigrants in Morocco. Based on meeting certain stipulated pre-requisites, about 18 thousand undocumented persons were granted the right to legal residency. However, this liberal gesture has sadly not changed the many thousands who were not affected by the documentation exercise. Many are still living like animals on the fringes of the Moroccan society with no hope of going forward towards Europe, no funds to go back to their own countries, and no prospect of settling down permanently in Morocco.
Charles Gimoh
Refuge Network International
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- Ngwa Bertrand
- Hits: 1459
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